De ti meni objasni da ovo kršćani ovo sad ne koriste kao i propagandu protiv muslimana, i da još nisu medijima napompali i uveličali ne bi li došli do "Isusovog groba".

Ma Ćetnici, nanu im....

Građani i Islamska zajednica u BIH podižu svoj glas protiv ISIL-a
13/10/2014
Građani i Islamska zajednica u BIH ujedinjeni su u svojoj reakciji na brutalna ubistva od strane ISIL-a.
Građani i Islamska zajednica u BIH ujedinjeni su u svojoj reakciji na brutalna ubistva od strane ISIL-a.


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Građani u BiH osudili su ubistvo Davida Hainesa od strane ISIL-a. [Facebook/David Haines]
Čelnik Islamske zajednice u Bosni i Hercegovini Husein-efendija Kavazović oštro je osudio brutalno ubistvo britanskog humanitarnog radnika Davida Hainesa u Iraku i rekao da je to užasan čin ubistva jednog humanitarca.

"Mi ćemo se moliti za njegovu nedužnu dušu duboko saosjećajući sa njegovom porodicom koja, kao i svi mi, treba biti ponosna na njegov rad posvećen dobrobiti ljudskih bića. Ja pozivam ljude koji vjeruju u jednog Boga da zaustave to zlo. Muslimani širom svijeta moraju pokazati svoju odlučnost u zaustavljanju tih ubistava," rekao je Kavazović u obraćanju Islamskoj zajednici.

Haines je većinu svog života posvetio pomaganju ljudima u stanju potrebe i on je pomogao mnogim bošnjačkim povratnicima.

"Moralna obaveza da se reagira i osude sva nepravedna ubistva ispravna je stvar za muslimane," kaže Kavazović. "U tom obraćanju pokazuje se istinski karakter Islamske zajednice koja štiti nedužne i dobročinitelje. Javnost pozdravlja takvo obraćanje i ono je među građanima privuklo više pažnje nego bilo koje drugo djelo dobročinstva efendije Kavazovića. Ljudi su svjesni da te riječi imaju veće značenje i da bi se mogle smatrati kao djela dobre volje u namjeri da se učine pozitivne i konkretne promjene," kaže Emir Džambegović, profesor na Univerzitetu u Sarajevu.

I mnogi bh. građani reagirali su na aktivnosti ISIL-a.

"Oduzimanje života drugom čovjeku nije u duhu islama niti bilo koje druge tradicije, i to bi trebalo biti jasno rečeno. To je pogrešna staza kojom neko krene da bi ostvario svoje mračne ciljeve, a božje riječi nemaju ništa s tim," izjavio je za SETimes Abdurahman Islamović, vjerski radnik u Cazinu.

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"U vrijeme povećanog otuđenja, šokantno je vidjeti ta brutalna ubistva. Ljudi s lošim namjerama koriste tu situaciju za promjenu fokusa javnosti, ali i za testiranje nivoa tolerancije i poštovanja prema različitostima među ljudskim bićima," izjavila je za SETimes Mevlida Hasić, učiteljica iz Sarajeva.

Iako ove reakcije možda neće imati značajan utjecaj na ISIL, te riječi imaju odjeka u Islamskoj zajednici, kaže jedan analitičar.

"Iako učinci poruka mira iz Bosne i Hercegovine nisu veliki, reakcija Islamske zajednice veoma je pozitivna, jer ima velik značaj za vjersku i širu zajednicu u BiH," izjavio je za SETimes Šejn Huseinefendić, specijalist za komunikacije na Univerzitetu u Tuzli.
http://www.setimes.com/cocoon/setimes/x ... feature-01

Samo me zanimalo hoćeš li osuditi ponašanje muslimana u dotičnom slučaju ili si im istomišljenik. Očito je po srijedi ovo drugo. Zdravorazumske zaključke je već dodao BBC.

ISIl i Pakistan nije isto. Znam šta radite sa ovom Babom sigurno ste je proglasili i sveticom, ako niste proglasiti će te. Ona jest bila maltretirana od muslimana ali takva je država Pakistan i niko joj nije zakačio za religiju. Možda su je drugi kršćani nagovorili da tako kaže ne bi li ukazala na kršenje ljudskih prava, znali su kakva je to država bila.
I onda razvili propagandu protiv muslimana.

Kažete da takijam ali nije sve lahko objasniti, pa mi valja postepeno korak po korak.
U jedan protestanski kvart ode musliman i pljune protestantima u krst.
Da li opravdavate degenek tog muslimana? A nekim slučajem i ubiju ga.

Sve ispraznice. Islamska je civilizacija, sada, neprijateljska ideologija koju treba slomiti. Treba se vratiti na rat tipa 2. svj. rata s napalmiranjem Tokija (200.000 mrtvih). Sravniti glavne islamističke gradove, pobiti 5-10 milijuna stanovnika i zatražiti od kojih 20 islamskih zemalja totalnu predaju i podčinjavanje zapadnoj upravi.

Baš kao Japan i Njemačka 1945.

Znači porediš Muhameda sa nekim uličarom. I to je haram, čak i kad takijaš.

Poredim Islamske svetinje sa krščanskim.

Muhameda možeš porediti sa Isusom, Budom, indijskim božanstvima i slično.

A je li kad Islamska civilizacija napredovala, kad je druga nazadovala (kršćanska) Golden age. JEsmo zapeli ali to je prozalno doba, trebamo se vratiti nauci.
Ovog da tipa nije bilo, danas ne bi mogli voziti automobile.http://en.wikipedia.org/wiki/Al-Jazari
Crankshaft and crank-slider mechanism[edit]
The eccentrically mounted handle of the rotary handmill in 5th century BC Spain that spread across the Roman Empire constitutes a crank.[13] The earliest evidence of a crank and connecting rod mechanism dates to the 3rd century AD Hierapolis sawmill in the Roman Empire.[13] The crank also appears in the mid-9th century in several of the hydraulic devices described by the Banū Mūsā brothers in their Book of Ingenious Devices.[14]

In 1206, al-Jazari invented an early crankshaft,] which he incorporated with a crank-connecting rod mechanism in his twin-cylinder pump. Like the modern crankshaft, Al-Jazari's mechanism consisted of a wheel setting several crank pins into motion, with the wheel's motion being circular and the pins moving back-and-forth in a straight line.[15] The crankshaft described by al-Jazari[] transforms continuous rotary motion into a linear reciprocating motion and is central to modern machinery such as the steam engine, internal combustion engine and automatic controls.
He used the crankshaft with a connecting rod in two of his water-raising machines: the crank-driven saqiya chain pump and the double-action reciprocating piston suction pump. His water pump also employed the first known crank-slider mechanism.

Kako reaguju kršćani kad im neko vrijeđa svetinje da im neko slomije krst.

In modern times we take the hospital for grantedand hope that we never have to go there. But if we do, we count tremendously on it being a place that can save us and ease our pain in time of acute illness or accident.
Its interesting to think that there was a time that hospitals did not exist. The hospital is actually a medical/social invention. And the people we have to thank are the Caliphs, one of the early titles of civic and religious heads of the world of Islam, which included Egypt, Turkey, Persia, Syria, India and Spain, among other ancient nations.
"The idea of a hospital as an institutional place for the caring of the sick has not been recorded in antiquity," writes Husain F. Nagamia, MD., Chairman of the International Institute of Islamic Medicine. There were sanatoria and travel lodges that were attached to temples and by attendant priests." But most treatments consisted of prayers and sacrifices to the gods of healing. And when cures occurred, they were attributed to divine intervention only.
Many hospitals were developed early during the Islamic era. They were called Bimaristan or Maristan. But the idea of a hospital where the sick could get comprehensive attention was totally adopted by the early Caliphs. The first hospital was founded by Caliph Al-Walid I an Ummayad Caliph (705-715 AD) in Jundishapur, a Persian city in the province of Ahwaz, according to Nagamia. But some consider that this institution was only a place for lepers because it enforced segregation. However, it did have salaried staff physicians attending the sick. And it was here that Greek medicine with Zoroastrian (pre-Islamic Persian religion founded in the 6th century BC) ideas and local Persian medical practices began to flourish.
The first true Islamic hospital was built during the reign of Caliph Harun-ul-Rashid (786-809 AD) in Baghdad. A well-known physician, Jibrail Bakhtishu, was invited to head the new bimartistan. It achieved fame and other hospitals were built in Baghdad.
Theres a very intriguing story about how the great Islamic physician Al-Razi selected the site for the Audidi hospital. He had pieces of meat hung in various quarters of the city and watched how much and how quickly they putrefied. He then advised the Caliph to locate the hospital where the putrefaction was the slowest and the least! This showed the inception of the concept of germs carried through the air. When the hospital opened, it had 24 physicians on staff including specialists categorized as physiologists, oculists, surgeons and bonesetters.
The Art and Science of Islamic Medicine
How did the notion of the hospital come about? It developed from the philosophy of Islamic thought, religion, culture and the study of natural science. According to Nagamia, Islamic medicine is the body of medical knowledge that was inherited by the Muslims in the early phase of Islamic history (661-861 AD). At first, this knowledge mostly came from Greek and Roman sources, but then added information from Persia, Syria, India and the Byzantine Empire. As new knowledge became assimilated and discovered by Islamic physicians, voluminous medical texts were translated into Arabic, "the literary and scientific lingua franca of the time," writes Nagamia. Both Muslim and non-Muslim physicians added to their own observations and experiments and converted an initial body of medical knowledge into a thriving and practical science.


Read more: http://www.touregypt.net/featurestories ... z3H5j8pL55

Kakve to veze sa islamom ima. Nije patente po kuranu pravio.

not only helped in curing the ailments of the masses, writes Nagamia, but also increased their standards of health. The development of the hospital as a central location to study and treat the ill was a natural outgrowth of this explosion of medical exploration and discovery.
As everything Islamic, medical treatment was integrally woven into the philosophy of religion and caring for the unfortunate. There was a guiding text called the Waqf document, which stated: "The hospital shall keep all patients, men and women, until they are completely recovered. All costs are to be borne by the hospital whether the people come from afar or near, whether they are residents or foreigners, strong or weak, rich or poor, employed or unemployed, blind or sighted, physically or mentally ill, learned or illiterate. There are no conditions of consideration and payment; none is objected to or even indirectly hinted at for non-payment. The entire service is through the magnificence of Allah, the generous one."
The growth of Islamic hospitals

One of the largest hospitals ever built was the Mansuri Hospital in Cairo, completed in 1248 AD under the rule of the Mameluke ruler of Egypt, Mansur Qalaun. The hospital garnered many endowments for its functioning. According to Nagamia, men and women were admitted to different wards, and no attention was paid to religion, race or creed. Following the tenets of the Waqf document, no one was turned away and there was no limit to how long patients could stay.


Read more: http://www.touregypt.net/featurestories ... z3H5jEaCD9

There were different wards for different conditions, such as those requiring surgical procedures, fevers and eye diseases. The Mansuri Hospital had its own pharmacy, library and lecture halls. "There was also a mosque for Muslim patients, as well as a chapel for Christian patients," writes Nagamia.
The physical conditions of many of these hospitals were actually lavish, especially those established by princes, rulers and viziers. Some were even converted from palaces.
The invention of the hospital was one of the greatest achievements of Islamic medicine. Probably the most impressive aspect of this invention was its missionthe treatment of all people who came to it, regardless of their status. Its a mission that modern hospitals would be advised to follow, despite all their technological advances.


Read more: http://www.touregypt.net/featurestories ... z3H5jHkCWa

Ima sa muslimanima. Jest pravio petente po Kur'anu.
U Kur'anu piše:
Uči čitaj u ime Gospodara svoga,
koji stvara, čovjeka od ugruška,
uči čitaj plemenit je Gospodar tvoj koji poučava peru koji poučava
čovjeka onome što ne zna.

Isus bi rekao "bez nasilja". Dok je muhammad zapovjedio da ženi odrežu glavu. Jer ga ismijala u svojoj poeziji.
Danas ISIL isto radi što je muhamamad primjerom pokazao da moraju raditi.

Je, vidimo po nobelovcima muslimanima.

Nisam te pitao šta bi Isus rekao nego kako bi kršćani reagovali.
Što ublehariš sad. A Isus ne bi ni vidio krsta jer je valjda razapet na njemu ali ako bi rekao to onda ne bi bilo krsta jer bi hodao?

Ako je Muhammad bio nasilan kao običan uličar onda to ne može biti od Boga. Sa teološke strane može biti od Sotone.
No da se ne zajebavamo, Muhammad je radio 100 puta gore stvari nego i Ratko Mladić. Da je bar bio kao nasilan uličar, danas bi imao više respekta od ne-muslimana.

"Ne može biti od Boga zato što negira sinaod Boga i to ne paše u kršćanski kalup.
Kao i ono što prije nije pasalo kršćanima u Biblijama pa liberalizovali onda koju Papa proglasi jeretičkom, neke zapale nekima dodaju malo teksta.
Kud ćeš bolji dokaz gay brakove crkva dozvoljava danas.
"Liberalizuj papa samo da smo sekularni", i da smo u očima drugih tolerantni i civilizovani.

Ne zbog toga, već zbog zla i patnje koje je nanijeo masi ljudi.
Danas ISIL sve što radi samo kopira njegov život.

No, ne bi Muhammad danas nikoga zanimao da mu sljedbenici ne fantaziraju o svjetskom kalifatu. Zbog toga je vrlo bitno da se zna što sve je Muhammad radio i prakticirao.

A inkvizicije.
Upozoravam na sadržaje.




Bitke su se dešavale zato što je Islam nakon Hidžre postao dobra konkurencija okolnim arapskim plemenima. svako pleme je imalo svoje božanstvo. Čak su i te mnogobožce kršćani napadali, tačnije napadli su Kabu, samo što su fasovali od ptica koje su nosile grumenje zemlje.

Ne možeš temu zatrolati. Ako ti nećeš o Muhammadovim zločinima mi hoćemo, pa uživaj.