Zasto mrzis Kuran? Ako ti smetaju citati iz Kurana, onda imas problem islamofobije.

Mislim da će ovo sa ovog linka rešiti mnoga teološka pitanja.

http://www.b92.net/zdravlje/vesti.php?yyyy=2014&mm=11&nav_id=922896

Obavezno najjači ekstrakt ove pilule staviti u vino za pričest , dok muslimane će morati ovim ekstraktom pilule zaprašivati iz aviona dugo vremena ne bi li bilo učinka.

Taxi driver fined £1,000 after refusing to pick up blind woman in pouring rain because she had a guide dog

A taxi driver has been fined £1,000 after he refused to pick up a blind woman who was standing in the pouring rain because she had a guide dog.
Shahzad Ahmad, 32, told Sue Smith that he could not accept her fare because his vehicle wasn't big enough to fit five-year-old Labrador Sonny - even though he was driving a six-seater people carrier.
Ms Smith left feeling 'scared' and 'embarrassed' when Ahmad drove away, leaving her and Sonny to be soaked on the street, Birmingham Magistrates Court heard.
The 50-year-old had phoned taxi firm T.C. Cars after visiting the headquarters of Action for Blind People in Birmingham on March 27.
But she was stunned when Mr Ahmad arrived and told her that he could not take her with Sonny.

She was left 'embarrassed' and 'disorientated' in the street for 20 minutes as she tried to find her way back into the building she had just left.
Ms Smith said that the incident has 'dented her confidence' and has left her scared to get into a taxi.
It is an offence for a taxi driver not to take a blind person and their guide dog unless they have a medical exemption certificate for an allergy.
Ahmad was found guilty in his absence of breaching the Equality Act 2010 at Birmingham Magistrates Court on Wednesday.
He was fined £1,000, ordered to pay court costs of £1,000 and a victim surcharge of £100.

On Thursday, Ms Smith, who lives with long term partner, Colin, 50, said: 'I was so angry and scared. It was horrible.
'It was pouring with rain and if I hadn't been going to the Action for the Blind building I would have just been stranded in the city centre. God knows what I would have done.


'I have been on antidepressants since and I'm scared to get a taxi now. It has really dented my confidence.
'He just kept saying "no, no, no" even though I told him it was illegal. He was very rude and just drove off.'
Ahmad, from Birmingham, has since been sacked by taxi firm and now faces losing his license.


John Kington, promotions manager at T.C. Cars, said: 'We acted swiftly and sharply as we do not tolerate this kind of behaviour at all.
'He was sacked straight away. Accommodating guide dogs is a requirement we are happy to meet and will continue to meet in future.'
Sue Bushell, from the Guide Dogs for the Blind Association, added: 'Some drivers may have a fear of dogs but it is a legal requirement.'

Opet nije istina ali ionako nećeš da cijeniš ako iznesem argument.
Nego ovako je sad hadisima ako se ne poklapaju sa Kuranom oni se odbacuju i smatraju daifom slabim, jer Muhamedova riječ je manja od Allahove riječi i postupa se kao sa Biblijom to su ljudi mijenjali po svojim ćejfovima razni sultani su pisali u talu sa ulemom hadise.
E sad kako nastane fetva.
Kad se uzme Kuranski ajet i ulema taj ajet (idžma) predoči kao zakon a može ga iskoristiti kako hoće za vlast nema veze što je uzet iz konteksta.
Što se tiće Bezimenovog zaključka taj ajet se odnosi na punoljetnost smatraš se odgovornim za svoje grijehe u potpunosti itd, ali opet imaju uslovi za brak koji moraš ispunit ako ne ispunjavaš nema braka ako nema braka nema seksa.

Zar ne vidiš da je sve to jedna velika budalaština.?

Hadisi se ravnaju po Kur'anu a Kur'an tj. njegova tumačenja se ravnaju po naučnim i drugim saznjanjima a onda se ide sa pričom kako je Kur'an nepogrešiv jer je od Boga.

Isto tako, od starih objava se uzima samo ono što se poklapa za Kur'anom i ništa drugo. Kad vidiš šta je isključeno, nepriznato moraš se zapitati npr:

KOME je u interesu da mijenja Božju objavu tako što će mijenjati neke bezvezene sitnice iz iste. Zašto bi neko mijenjao način molitve, nužnost obrezivanja, itd sa ciljem da iskrivi Božiju objavu.

Spominje li se gdje zašto su te objave prije Kur'ana promijenjene, slučajno ili sa nekim razlogom. Meni to nikako nije jasno.

Postavljajući pitanje kome paše da se Božije knjige mijenjaju, odmah se nameće drugo pitanje što će drugi poslanici jedni iza drugih. Pa narod je išao u stranputicu dok im ne bi došao drugi poslanik i izveo ih na pravi put a ovi bi opet zalutali. Božija milost je svaki Božiji poslanik. A poslije Muhamed a.s nema više poslanika jer je on pečat, i predznak Sudnjeg dana kad opet ljudi odu u stranputicu tad stiže Kijametski dan.

Ja svjedočim svakomu tko sluša riječi proroštva u ovoj knjizi: Tko ovomu što doda, Bog će njemu dodati zla napisana u ovoj knjizi.
I tko oduzme od riječi proroštva u ovoj knjizi, Bog će mu oduzeti udio na stablu života i na svetom gradu - na svemu što je napisano u ovoj knjizi.

A Stari Zavjet potvrđuje Novi Zavjet smo što Pavle može d ukine obrezivnje i uvede jedenje svinjetine dok Isus kaže:" Nisam došao da ukinem stare zakone nego da ih ispunim".

Temeljito predavanje o rađanju monoteizma u drevnom Egiptu.

Sve je to pobrkano i izmješano. To je monolatrija tj štovanje jednog. Tek s poslanilom ide parvi monoteizam bez trojstava, andžela i svetaca tj ikona.

„Eto, idu dani, veli Gospod, kad ću pohoditi sve, obrezane i neobrezane, Misirce i Judejce i Edomce i sinove Amonove i Moavce i sve koji se s kraja strigu, koji žive u pustinji; jer su svi ti narodi neobrezani, i sav je dom Izrailjev neobrezana srca.” (Jeremija 9:25, 26).


„Evo, idu dani, govori Gospod, kad ću učiniti s domom Izrailjevijem i s domom Judinijem nov zavjet, ne kao onaj zavjet koji učinih s ocima njihovijem, kad ih uzeh za ruku da ih izvedem iz zemlje Misirske, jer onaj zavjet moj oni pokvariše, a ja im bijah muž, govori Gospod; nego ovo je zavjet što ću učiniti s domom Izrailjevijem poslije ovijeh dana, govori Gospod: metnuću zakon[2] svoj u njih, i na srcu njihovu napisaću ga, i biću im Bog i oni će mi biti narod.” (Jeremija 31:31-33).

Bog kaže da će se u određeno vrijeme obračunati sa zlom koje čine svi, bili obrezani ili neobrezani. Tjelesno obrezanje neće ništa pomoći. Problem je, kao što sam kraj ovog citata kaže, što su neobrezanog srca i oni koji su fizički obrezani, kao i oni koji to nisu. Iz ovakvih stihova se prosto nameće stav da je jedino suštinski važno obrezanje srca, tj. duhovno obrezanje. Od tjelesnog obrezanja ništa ne zavisi, nego je tu da ukaže na pravo, duhovno obrezanje, bez kojeg nema pravog zavjeta s Bogom.

27But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me, 28 then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. 29 You will eat the flesh of your own sons and daughters. 30I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you.

https://biblehub.com/bsb/leviticus/26.htm

Thou shall not eat your children? Oh, wait...

4 The Lord said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord’s fierce anger may turn away from Israel.”

https://www.biblegateway.com/passage/?s ... ersion=NIV

Thou shall not kill?

29 Then the Spirit of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites. 30 And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”

36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

https://www.biblegateway.com/passage/?s ... ersion=NIV

Ima i dio sa pljačkom Egipta, kad mu se donosi nakit (?), odvaja mu se 32 zarobljenih ljudi zajedno s ovcama i drugom stokom. Pitam se za što...

Gdje.

Brojevi 31:25-47

31:25 Još reče Gospod Mojsiju govoreći:
31:26 Izbroj sve što je zaplenjeno, ljude i stoku, ti i Eleazar sveštenik i poglavari od plemena narodnih.
31:27 I razdeli sve zaplenjeno na dvoje: na vojnike koji su išli na vojsku i na sav zbor.
31:28 I uzmi deo za Gospoda od vojnika koji su išli na vojsku, po jednu dušu od pedeset, i od ljudi i od goveda i od magaraca i od ovaca. (krrrrrk!)
31:29 Od njihove polovine to uzmite, i podajte Eleazaru svešteniku za prinos Gospodu.
31:30 I od polovine koja dopade sinovima Izrailjevim uzmi po jedno od pedeset, i od ljudi i od goveda i od magaraca i od ovaca i od svake stoke, i to podaj Levitima koji rade šta treba za šator Gospodnji. (za one koji ne znaju, pod šatorom se kolje)
31:31 I učini Mojsije i Eleazar sveštenik kako zapovedi Gospod Mojsiju.
31:32 I beše plena, što osta od plena koji zapleni vojska: šest stotina i sedamdeset i pet hiljada ovaca,
31:33 I sedamdeset i dve hiljade goveda,
31:34 I šezdeset i jedna hiljada magaraca,
31:35 I ženskinja što ne beše poznalo čoveka, svega trideset i dve hiljade duša. (Yup, masovno silovanje djevojčica)
31:36 A u polovini, u delu onih koji behu išli na vojsku, beše na broj tri stotine i trideset i sedam hiljada i pet stotina ovaca,
31:37 A od toga deo Gospodu beše šest stotina i sedamdeset i pet ovaca:
31:38 I trideset i šest hiljada goveda, a od toga deo Gospodu sedamdeset i dva;
31:39 I trideset hiljada i pet stotina magaraca, a od toga deo Gospodu šezdeset i jedan;
31:40 I šesnaest hiljada duša ljudskih, a od toga deo Gospodu trideset i dve duše.
31:41 I dade Mojsije Eleazaru svešteniku deo za prinos Gospodu, kao što mu zapovedi Gospod.
31:42 A od druge polovine, koja dopade sinovima Izrailjevim, koju uze Mojsije od ljudi koji behu išli na vojsku,
31:43 A i u toj polovini, koja dopade zboru, beše tri stotine i trideset i sedam hiljada i pet stotina ovaca,
31:44 Trideset i šest hiljada goveda,
31:45 Trideset hiljada i pet stotina magaraca,
31:46 I šesnaest hiljada duša ljudskih.
31:47 Od te polovine, koja dopade sinovima Izrailjevim, uze Mojsije po jedno od pedeset, i od ljudi i od stoke, i dade Levitima koji rade šta treba za šator Gospodnji, kao što mu Gospod zapovedi,

Ovdje jasno vidimo da sam Jehova naređuje žrtvovanje ljudi, silovanje djevojčica je također košer.

Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.

Exodus 33:11

No one has ever seen God, but the one and only Son (Mojsije nije "sin"), who is himself God and is in closest relationship with the Father, has made him known.

John 1:18

A Warning to the Daughters of Zion

16The LORD also says:
“Because the daughters of Zion are haughty—
walking with heads held high
and wanton eyes,
prancing and skipping as they go,
jingling the bracelets on their ankles—
17the Lord will bring sores
on the heads of the daughters of Zion,
and the LORD will make their foreheads bare”
18In that day the Lord will take away their finery:
their anklets and headbands and crescents;
19their pendants, bracelets, and veils;
20their headdresses, ankle chains, and sashes;
their perfume bottles and charms;
21their signet rings and nose rings;
22their festive robes, capes, cloaks, and purses;
23and their mirrors, linen garments, tiaras, and shawls.
24Instead of fragrance
there will be a stench;
instead of a belt, a rope;
instead of styled hair, baldness;
instead of fine clothing, sackcloth;
instead of beauty, shame
25Your men will fall by the sword,
and your warriors in battle.
26And the gates of Zion will lament and mourn;
destitute, she will sit on the ground.

Zanimljivo...

Old Testament


New Testament


Ili laže Ivan apostol, ili laže Mojsije.

[9] And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses. [10] And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.

[11] And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle. [12] And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight. [13] If therefore I have found favour in thy sight, shew me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation. [14] And the Lord said: My face shall go before thee, and I will give thee rest. [15] And Moses said: If thou thyself dost not go before, bring us not out of this place.

Exodus 33:9-15

[18] And he said: shew me thy glory. [19] He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me. [20] And again he said: Thou canst not see my face: for man shall not see me and live.

[21] And again he said: Behold there is a place with me, and thou shalt stand upon the rock. [22] And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass: [23] And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.

Exodus 33:18-23

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”

4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

Evo još jednog što je vidio, a ustvari nije vidio...


Isaiah 6: 1-4

Now debunk me, I dare you.

[1] In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple. [2] Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they flew. [3] And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory. [4] And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke. [5] And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.

[6] And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar. [7] And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.