Taj fenomen triba povezati s činjenicom da muslimani nikad nisu dio opozicije vlastima u državama razvijenog svita (tzv. First world).

Svaka je vlast dobra, ako ne brani opstanak, pa i širenje islama. Vladavina prava i demokracija njih ne zanimaju, bar ne kad ih triba drugima dozvoliti.

Da je umisto Tita jahao Ivan Grozni, klicali bi i njemu. Jednako.

Ne vole svi Bosnjaci Tita (ako na Bosnjake ciljas a ne na muslimane kao vjersku skupinu u sirem smislu rijeci). Ali ga mozda vole u vecem omjeru od Srba ili Hrvata (masa Srba jos uvijek voli Tita; da ne voli, Kuca cvjeca bi bila davno izmjestena).

The Turkish community in Yugoslavia was smaller compared to the one3 in Bulgaria and in a relatively better situation.
However, in the early years of the Republic, a major incident broke out in Macedonia when a group of Turkish residents in Skopje were arrested on the ground that they founded an organisation (Yücelciler) and promoted Turkish nationalism, receiving order from the government in Turkey (Ağanoğlu, 2012: 30–52; Trix, 2017, 84–86). Actually, Kemalist ideology had denounced any kind of irredentist nationalism and cut-off ties with the Turkish population living outside the boundaries of modern Turkey (Landau, 1995, 78–80).

Officially speaking, it was thus hard to prove a connection with Turks in the Balkans but a considerable number of intellectuals and politicians wishing to reconnect with these people (Ardici, 1991: 16). After a long trial, five members of this organisation were executed in February 1948 and many others faced long term prison punishment (Trix, 2017, 84–86).

EU parlament: Nacistički i komunistički zločini su isti!

23. kolovoza – Europski dan sjećanja na žrtve svih totalitarnih i autoritarnih režima – nacizma, fašizma i komunizma