Većinom Kurdi, među mladima toga slabo ima doduše, pogotovo među samim turcima danas se takvi brakovi sklapaju jako jako rijetko. Zanimljivo je da je turska jako digla prosječni iq zadnjih 20ak godina, vrlo moguće da dilom ima veze sa velikim smanjanjem incesta.

Puno je gore čestitati Božić nego opaliti sestričnu.

I uštedi se nešto, manje gostiju na svadbi.

Ako ti je stric ujedno i tetak.

Kraljevske familije imaju ogroman politički razlog za to. Ako ubaciš nekoga sa strane u familiju, u slijedećoj generaciji puno veći broj ljudi polaže pravo na imovinu, prijestolje itd.

Jedan seljak nema razloga raditi harem sastavljen od sestrični pod burkom.

Pa dobro, Mađarice su poznate po svojoj vatrenosti
A i ženska se nije zvala Jelena Lijepa bezveze

Ali, Zvonimirova linija i je došla na vlast preko Pešte.
To je starija linija Trpimirovića, koja je izbjegla u Mletke za vrijeme građanskog rata nakon smrti kralja Držislava, pa se onda priženila u Mađariju.

Na taj način su se i vratili na sjever.

Inače, ak se ne varam, nakon smrti Zvonea je izvučen neki njegov netjak iz samostana, ali taj je bio još stariji od njega, pa to nije dugo trajalo.
A imao je i Zvone sina, samo je umro prije njega.

Pero Svačić je digao bunu, on je bio Ličanin, protjerao Mađare preko Drave, ali je u konačnici izgubio je bitku, a i dio plemstva je bio kontra njega, pogotovo kad je Ladislava zamjenio njegov netjak Koloman kao kralj...

U konačnici, kako je za Arpadovića svaki prijestolonasljednik bio prvo kralj Hrvatske (i Dalmacije, Slavonije, etc) moglo se dogoditi da su se kraljevstva razdvojila milijardu i jedan puta.
Ali nisu.
Jer je Ugarska bila veća i bogatija...

Da nije bilo Mongola, vjerojatno bi Belin brat (čovjek je bio i kralje Galicije/Bjelohrvatske) tu uspostavio potpuno samostalnu državu.
Ali je poginuo u bitci...
On je gledao i spojiti zg i splitsku biskupiju.
S time da nije samo vladao s hr, već i sa dobrim dijelom Mađarije, sve do Balatona.
Ali i tamo je tada bilo Hrvata, pa

Ne znam zašto u Bosni to ne prakticiraju. Vjerovatno zbog kršaćanskog utjecaja jakog nisu pravi muslimani. .

Da, dobro ste razumjeli, kršćani su isto ovo prakticirali 6 stoljeća!!!

Professors Brent Shaw and Richard Saller, however, counter in their more comprehensive treatment that cousin marriages were never habitual or preferred in the western empire: for example, in one set of six stemmata (genealogies) of Roman aristocrats in the two centuries after Octavian, out of 33 marriages, none was between first or second cousins.

First cousin marriage was not a widespread or "normal" practice among regular people throughout most of ancient Egyptian history, but it did become more frequent in the Ptolemaic and Roman periods. The practice was primarily associated with the royal family in earlier periods

First cousin marriage is significantly more common in modern-day Egypt among regular people than it was in ancient Egypt

In-marriage was more frequent in the late pre-Islamic Hijaz than in ancient Egypt. It existed in Medina during Muhammad's time, but at less than today's rates.[49]

All steppe peoples shared the cousin marriage taboo, which is completely unrelated to Jewish or any Semitic law. We know this because it’s cited all over the ancient literature and in early law-codes. Livy reports that in ancient Rome marriages within the seventh degree of relationship were not permitted. The ban remained in place by the mid-Republic, reinforcing social cohesion as it decreased clannish propensions.

In fact, persistent aversion to cousin marriage appears to have been an Indo-European super-power; in India, Aryan invaders brought with them an aversion with cousin marriage that, faced with cousin-marriage tolerance among the older Dravidian population, only eroded over time: the Manusmriti, a compilation of Aryan laws first written down in around the 2nd century AD, forbids marriage between a man and the daughter of his maternal uncle or paternal aunt; Medatithi, a 10th century commentator on the text, stated that such cross-cousin marriages are against dharma; but Madhava, a 14th century commentator who apparently lived in a part of South India where such marriages were socially accepted, already objected against the ban, citing Vedic passages and custom.

In Mycenaean (pre-Classical) Greece, the Aegean Islands and Crete cousin marriage was still somewhat common by the mid-2nd millennium BC possibly because of a persistence of older customs, and was only wiped out when additional Indo-European invasions changed the region again from the late 2nd millennium BC.

That helps to explain what happened in Zoroastrian Iran, earlier mentioned by Henrich: as in India, Aryan invaders brought with them an aversion with cousin marriage that, faced with cousin-marriage tolerance among the older Dravidian population, slowly gave way to acceptance.

The persistence of the Vedic tradition, partly through the caste system, made that erosion slow in India. In Iran, however, where Aryans quickly merged with local Dravidians to the point that all Iranians (from the word for “Aryan”) spoke steppe languages by the first half of the 1st millennium BC, some of the early Mazdean texts already recommend “khvetukdas” (marriage between very close relatives) as highly meritorious.

In summary, Henrich's idea that cousin marriage was rampant before the Church came up with the novel idea that it was wrong is just not right. In fact, it was the Church itself that did much to weaken the taboo, by making cousin marriage legal — as it is in the Bible, its number one source of legislation and inspiration.

To je bilo zabranjeno i po rimskom građanskom pravu.
Grgur Veliki je potjecao iz stare rimske senatorske obitelji tako da je to samo unio u crkveno pravo.
Kršćani koji su u početku većinom bili rimski građani to nisu niti prakticirali, ali u to vrijeme dolazi do masovnog pokrštavanja barbarskih naroda koji su očito imali takve prakse pa je to crkveno definirano za sve kršćane.

Nisu prakticirali tako masovno kao kozoyebi, ali jesu prakticirali, Konstantin Veliki je svu djecu s rođacima vjenčao.

Na Bliskom Istoku je bilo i među kršćanima dosta rašireno.

Pravo je pitanje zašto je kršćanstvo to zabranilo, jer, htjeli mi to priznati ili ne, razlog nije vjerski.

Naime, Stari zavjet izričito dopušta brak meu rođacima

Prakticiralo plemstvo iz praktičnih razloga da zadrže imovinu i vlast unutar obitelji.
Vjerojatno je i Crkva to striktno zabranila da sačuva svoju imovinu i oslabi plemstvo.
Konstantin nije bio praktični kršćanin, krstio se tek pred smrt i to prihvatio arijanstvo.