Rusija naprosto ima jako veliki broj muslimanskih naroda unutar svojih granica.

Zasad ih je uspješno sekularizirala i srozala im fertilitet. Ima i dosta asimilacije i totalne deislamizacije.

Ovo dalje ti naprosto nije točno, osim možda za imigraciju.

Koje nije točno?

Uzmi statistiku za Rusiju pa usporedi sa zapadnim saveznicima iz ruskog okruženja. Uglavnom je tako, možda ne baš u svakom slučaju.

Zanimljivo kako kažeš MOŽDA ovo za imigraciju, a Rusija spada među najveće uvoznike imigranata na svijetu. Ti misliš to su etnički Rusi, a ja se pitam što jadni njih milijune radi bez ruskog državljanstva, na statistici za strance. Malo čudno, jer istodobno Putin poziva Ruse i dijeli državljanstvo šakom i kapom.

Pola grada Hadrut osvojeno, potvrda su azerski videi iz kvartova grada.

Pada za 24 ili najkasnije 48 sati.

Pola grada Hadrut osvojeno, potvrda su azerski videi iz kvartova grada.

Pada za 24 ili najkasnije 48 sati.

To je selo. Nisu čak ni u njemu već dosta daleko.

Sumnjam da su Azeri išta uzeli. Kad bi džihadisti u Siriji nešto uzeli napravili bi poplavu videa. Kod ovih nema ništa. Ali eto, ostavljam im prostor da su glupani za koristiti Internet, što je nerealno.

Nekakva usporedba, napada se populacija HBKa i ZHKa, Tomislavgrad pred padom.

Nekakva usporedba, napada se populacija HBKa i ZHKa, Tomislavgrad pred padom.

Ne želim ni znat šta su Robija Armenci sjebali, niti koliko su mu para oduvali.
Već ga vidim kako skače ispred ekrana kod pada Stepanakerta i skandira A-LI-JEV A-LI-JEV

Mora da su ga ozbiljno izradili kad je ovako protiv njih, inače je uvijek protiv orka.

Armenija igra domaće utakmice reprezentacije u Poljskoj a Azerbajdžan u Albaniji.

The Armenian cemetery in Julfa (Armenian: Ջուղայի գերեզմանատուն, Jughayi gerezmanatun)[1] was a cemetery near the town of Julfa (known as Jugha in Armenian), in the Nakhchivan exclave of Azerbaijan that originally housed around 10,000 funerary monuments.[2] The tombstones consisted mainly of thousands of khachkars - uniquely decorated cross-stones characteristic of medieval Christian Armenian art. The cemetery was still standing in the late 1990s, when the government of Azerbaijan began a systematic campaign to destroy the monuments.

YEREVAN – In 1965, the ill-reputed Azeri historian Ziya Bunyadov’s book Azerbaijan in the 7th-9th Centuries was published in Russian in Baku. It is one of the classic examples of falsification of history.

Excessively “developing” the “theories” of the editor of his book, Caucasian Albania’s “specialist” Zelik Yampolski, Bunyadov came to the conclusion that the land of the Aghvans (Caucasian Albanians) – the Great Aghvank (Greater Caucasian Albania) had existed for centuries. It extended from the Caucasus Mountains to the Araks river and besides Aghvank proper, included Syunik, Utik, Artsakh and other regions. The Albanians living in that large country had their church and culture until the 8th century, but the “aggressor” Armenians conquered Aghvank through the Arab invaders, forcibly “Armenianized” the Albanians, forced them to convert to the Armenian religion, and appropriated its country and culture. In the 11th-13th centuries, the Albanians did not exist as a people, but its direct blood heirs are the Azerbaijanis, who converted to Islam for some reason. And since the Azerbaijanis are a Turkic people, the Albanians and other peoples of Albania are also of Turkish origin. And since the Albanians are the same Azerbaijanis, then Great Aghvank, with its aforementioned territories, is the same as Azerbaijan.

With such delirium, this representative of one of the Oghuz-Turkic nomadic tribes that penetrated the Caucasus only in the 11th century, “occupied” in a way typical of his tribe historical Aghvank and a number of provinces of Greater Armenia, declaring them Albanian-Azerbaijani. With the same delirium and looting mania, he considered the Armenian culture and literature created in those territories as Albanian-Azerbaijani. The first blow, of course, was given to the 10th century great historian of Aghvank, Movses Kaghankatvatsi, born in Utik. It was announced that his study The History of the Country of Albania was originally written in Albanian, and then the Armenians translated it into Old Armenian and destroyed the original. The poet Davtak Kertogh, who lived in the city of Partav of Utik province, the great chronicler Vanakan Vardapet, born in the province of Tavush, famous chroniclers and educational and cultural figures from the same state, Mkhitar Gosh, Kirakos Gandzaketsi, Davit Areveltsi, also the great Hovhannes Sarkavag Imastaser (born in the province of Parisos in Artsakh) and others were also considered to be of Albanian origin (i. e., Azerbaijanis), and their works were “Armenian language” monuments of Albanian-Azerbaijani literature.

However, Bunyadov was not satisfied with this (as they say, the appetite comes with eating). He considered Azerbaijan not only Great Aghvank, but also the historical Atrpatakan and almost all the territories of Soviet Armenia, where he did not see anything of “Armenian origin.”