Kad budete imali svoju odvojenu fildžan Bosnu i kad se ostali od vas i Arapa ograde žicom onda slobodno prodajite kome hoćete.
Po tome i mi imamo pravo da svoje zemljišto ogradimo od vašeg kad već svako ima prava da radi s njim šta hoće.

Idioti ubacili pastrmku u jezero da imaju šta pecati i istrijebili endemsku vrstu, bošnjačka logika na djelu.

Kmeeee kmeee daramenko, kmeeee kmeeeeee!!

To je najpoštenije. Amidža i slični u Skandinaviju, na njihove posjede Arapi.

Na Kravicama napadnuti turisti iz Kuvajta: Prišla su nam četvorica i počeli nas prskati suzavcem...



http://depo.ba/clanak/152227/na-kravicama-napadnuti-turisti-iz-kuvajta-prisla-su-nam-cetvorica-i-poceli-nas-prskati-suzavcem

Koji su ovi Rvati islamofobi ovo je neverovatno , pa dokle više?!

Ganges.

Vidite da civilna hrabrost funkcionira:

Prije će u Visokom piramide iskopati nego vidjeti milijarde € od ovog arapskog varalice.

Jebeni Arapi šta su uradili od Meke.


Nakrkali sve hotolee okolo tako da izgleda ko maosnki obelisk.

"The destruction of sites associated with early Islam is an ongoing phenomenon that has occurred mainly in the Hejaz region of western Saudi Arabia, particularly around the holy cities of Mecca and Medina. The demolition has focused on mosques, burial sites, homes and historical locations associated with the Islamic prophet Muhammad and many of the founding personalities of early Islamic history.[1] In Saudi Arabia, many of the demolitions have officially been part of the continued expansion of the Masjid al-Haram at Mecca and the Prophet's Mosque in Medina and their auxiliary service facilities in order to accommodate the ever-increasing number of Muslims performing the pilgrimage (hajj).[2]

Much of the Arabian Peninsula was politically unified by 1932 in the third and current Saudi State, the Kingdom of Saudi Arabia. The military campaign led by King Abdulaziz ibn Saud and his Bedouin army of tribesmen conquered the Hejaz and ousted the ruling Hashemite clan. The new Najdi rulers, nomadic Arabs largely tribal and illiterate, found themselves at the reins of a highly sophisticated society. A cohesive political structure based on the Majlis al-Shura (consultative council) system had been in place for centuries. A central administrative body managed an annual budget which allocated expenditure on secondary schools, military and police forces.[3] Similarly, the religious fabric of the Najd and the Hejaz were vastly different. Traditional Hejazi cultural customs and rituals were almost entirely religious in nature. Celebrations honouring Muhammad, his family and companions, reverence of deceased saints, visitation of shrines, tombs and holy sites connected with any of these were among the customs indigenous to Hejazi Islam.[4] As administrative authority of the Hejaz passed into the hands of Najdi Wahabi Muslims from the interior, the Wahabi Ulama viewed local religious practices as unfounded superstition superseding codified religious sanction that was considered a total corruption of religion and the spreading of heresy.[5] What followed was a removal of the physical infrastructure, tombs, mausoleums, mosques and sites associated with the family and companions of Muhammad.[6]

19th century[edit]
See also: Demolition of al-Baqi
In 1801 and 1802, the Saudis under Abdul Aziz ibn Muhammad ibn Saud attacked and captured the Shia holy cities of Karbala and Najaf in today's Iraq, massacred parts of the Muslim population and destroyed the tomb of Husayn ibn Ali, the grandson of Muhammad and son of Ali, Muhammad's son-in-law. In 1803 and 1804, the Saudis captured Mecca and Medina and destroyed historical monuments and various holy Muslim sites and shrines, such as the shrine built over the tomb of Fatimah, the daughter of Muhammad, and even intended to destroy the grave of Muhammad himself as idolatrous, causing outrage throughout the Muslim world.[7][8][9] In Mecca, the tombs of direct relations of Muhammad located at Jannatul Mualla cemetery, including that of his first wife Khadijah bint Khuwaylid, were demolished.[10] The initial dismantling of the sites began in 1806 when the Wahhabi army of the First Saudi State occupied Medina and systematically levelled many of the structures at the Jannat al-Baqi cemetery.[11] This is the vast burial site adjacent the Prophet's Mosque (Al-Masjid al-Nabawi) housing the remains of many of the members of Muhammad’s family, close companions and central figures of early Islam. The Ottoman Turks, practitioners themselves of more tolerant and at times mystical strains of Islam, had erected elaborate mausoleums over the graves of Al-Baqi. These were levelled in their entirety. Mosques across the city were also targeted and an attempt was made to demolish Muhammad's tomb.[12] Widespread vocal criticism of this last action by Muslim communities as far away as India, eventually led to abandoning any attempt on this site. Political claims made against Turkish control of the region initiated the Ottoman-Saudi war (1811–1818) in which the Saudi defeat forced Wahhabi tribesmen to retreat from the Hejaz back into the interior. Turkish forces reasserted control of the region and subsequently began extensive rebuilding of sacred sites between 1848 and 1860, many of them done employing the finest examples of Ottoman design and craftsmanship.[13]

20th century[edit]
On 21 April 1925 the mausoleums and domes at Al-Baqi in Medina were once again levelled[13] and so were indicators of the exact location of the resting places of Muhammad’s family members and descendants, as it remains to the present day. Portions of the famed Qasida al-Burda, the 13th century ode written in praise of Muhammad by Imam al-Busiri, inscribed over Muhammad's tomb were painted over. Among specific sites targeted at this time were the graves of the Martyrs of the Battle of Uhud, including the grave of the renowned Hamza ibn 'Abd al-Muttalib, uncle of Muhammad and one of his most beloved supporters, the Mosque of Fatimah Al Zahraa’, daughter of Mohammad, the Mosque of the Two Lighthouses (Manaratayn) as well as the Qubbat Al-Thanaya,[13] the cupola built as the burial place of Mohammad’s incisor tooth, which was broken from a blow received during the Battle of Uhud. In Medina, the Mashrubat Umm Ibrahim, the home of Mohammad’s Coptic Egyptian slave Mariah and birthplace of their son Ibrahim, as well as the adjacent burial site of Hamida al-Barbariyya, mother of Imam Musa al-Kadhim, were destroyed during this time.[13] The site was paved over and is today part of the massive marble esplanade beside the Mosque. The government-appointed permanent scholarly committee of Saudi Arabia has ordered the demolition of such structures in a series of Islamic rulings noting excessive veneration leading to Shirk.[14]

21st century[edit]
The twenty-first century has seen an increase in the demolition of sites in Mecca and Medina by Saudi authorities, alongside expansion of luxury development.

As the annual hajj continues to draw larger crowds year after year, the Saudi authorities deemed it necessary to raze large tracts of formerly residential neighborhoods around the two important mosques to make way for pilgrimage-related infrastructure. In 2010, it was forecast that developers were going to spend an estimated $13 billion on the largest expansion project in the city’s history.[15]

While there is widespread agreement for the need of facilities that can accommodate greater numbers of pilgrims, the development of upscale hotels and condominium towers, restaurants, shopping centres and spas[16] has caused some to criticize the over-commercialization of a site which many consider to be a divinely ordained sanctuary for Muslims.

The rapid influx of capitalist investment in Mecca and Medina leads many to believe that money and economic growth are the ultimate reason for Saudi authorities. Critics argue that this monetary focus works with Wahhabi state policy that imposes a massive cultural and social deletion within the Holy Cities,[17] erasing any elements that encourage practices counter to the Wahhabi creed.

According to The Independent, the House of Mawalid where Muhammad is said to have been born is about to be replaced by a huge royal palace, as a part of a multibillion-pound construction project in Mecca which has resulted in the destruction of hundreds of historic monuments.[18]

The Saudis have renovated the tomb of the founder of their Wahhabism sect, Muhammad ibn Abd al-Wahhab, turning his birthplace into a major tourist attraction and an important place of visitation within the kingdom's modern borders.[19]

The historical Ajyad Fortress of the Ottoman Empire above was razed in 2002 to in order to permit the construction of the Abraj Al Bait hotel complex in Mecca below.


Kad su mogli Meku mogu i Sarajevo.

Najvisi katovi hotela - izravan pogled na meteorit.

Kad se čovjek koji ima deve i koze naglo domogne bogatstva, i postane stoka ne zna ga dobo uložiti.
Pohlepa.

http://bljesak.info/rubrika/vijesti/cla ... jnu/171171

Kao sto sam rekao, Arapi ce svoja imanja ogradjivati ogradama i rampama, a zaposljavati ce samo kucne sluge i zastitare koji ce stititi imanja i naselja "zatvorenog tipa".

Muslimani nisu ni svjesni kakvih će problema sa tim primitivcima imati.

Arapi navalili i na Republiku Srpsku.Uzas

http://www.radiosarajevo.ba/metromahala ... ana/239517

"Oni dolaze po svoje i ne pitaju" od Dubioze poprima sad sasvim drugo značenje:

Arapi prodiru i u Srpsko Sarajevo

Prodiru. Zbog toga pripremi supak, namazi ga vazeljinom da obrezani lakse ude.

Kad ne možeš ti iz Švedske dohvatiti, onda se valja nadati da će to netko drugi uraditi umjesto vas plašljivih bosanskih muslimana.

Kmeee, kmeee!

Smijali se Bošnjacima a Arapi i njima stižu.

Au pa meka lici na las vegas sa hotelima! Koja sprdacina Isusa ti boga...

To morate nasiljem rješavati. Poslati poruku. Nema druge.

Kad su tako sa Meke uradili šta će sa BIH.

Mislim da bi srpski i hrvatski politicari na nivou drzavne zajednice morali raditi na tome da se svim arapima i arapskim drzavama uvedu vize za turisticku posjetu drzavnoj zajednici BIH.
Tako bi se smanjio dolazak arapa.