Sad sam tek provalio ovo, pa Muslimani bukvalno nemaju nikakve ingerencije nad skolstvom u RS, sva deca im udu u skole sa srpskim imenima (primer OS Cirilo i Metodije, Kozarac) u kojima je zvanicno nastavni program uskladjen sa Republikom Srbijom (sporazum iz 2018) (https://www.atvbl.rs/vijesti/drustvo/za ... a-2-7-2018), mada dopustena im je islamska veronauka i bosnjacki jezik, imaju samo jednu medresu u celoj RS. Auu, pa ovo nema ni kod Srba na Kosovu. Srbija i dalje drzi ingerencije nad svim skolama gde vecinski Srbi zive, naprimer Severna Mitrovica, i td, i ne samo skolstvo, nego drzava Srbija ima i svoje zdravstvo tamo, i dan danas, prisutno svugde. Muslimani bukvalno onda imaju veze sa RS, kao sa Argentinom. I ja ovde nasedem na njihove PTSP provakacije i qurcenje, pa to je bukvalno skroz lud narod, mastaju o nekoj Buk Bijela, a deca im postaju cetnici.

Albanci su ok kod nas, vrlo specifičan narod podijeljen po... Recimo vjerski se praktički ne miješaju međusobno ili je zanemarivo. Brakova katolika i muslimana gotovo da nema.

Inter-religious marriages are common in Albania, including marriages between Muslims and Christians. However, no official statistics of such marriages are collected and published. Numerous sources suggest that most Albanians have tolerant or moderate attitudes towards
mixed marriages. Statistics of religious intermarriage are not centrally collected in Albania, nor are such data
collected in the census. Until the 1990s Albania was officially an atheist state and the last census to record the various religious denominations of households was 1946.


In late 2009 the Albanian Prime Minister, Sali Berisha, reportedly “caused a stir” when he suggested that
the 2011 census “should record citizens‟ ethnicity, religious affiliation and mother tongue.”


In the absence of accurate statistics, estimates suggest that approximately 70 percent of Albanians are Muslim, 20 percent are Greek Orthodox Church and 10 percent are Roman Catholic. Despite the predominance of Islam in Albania, language is said to remain the dominant source of national identity. A combination of this fact and the de-emphasis of religion under communism would explain why Albanians have developed “a strong tradition
of religious tolerance” and therefore why interfaith marriages are reportedly “common”.


While there are no official data to support the view, the belief persists that religious intermarriage in Albania is common. In 2009 Balkan Insight reported that in Albania “intermarriage between different groups is so common as to be completely unremarkable.”


In 2006 the US Department of State described religious intermarriage in Albania as “extremely common” and that Albanians “take pride in the tolerance and understanding that prevail among them.”

A 1995 study reported that intermarriage occurs not only between Muslims and non-Muslims, but also
between people of different religions and different ethnicities; “Miall (1995) found evidence of intermarriage between Orthodox Vlachs and Moslem Albanians, thus suggesting a high level of tolerance between the two groups.”


Australia‟s Department of Foreign Affairs (DFAT) stated in 2004 that “it is not plausible that
as a result of marriage to a Catholic, an Albanian woman would be liable to generalised
persecution. Albania is tolerant to different religions and there is very little religious
fundamentalism – except possibly for some specific areas in northern Albania.”


One explanation for Albania‟s religious tolerance is the high level of non-practicing members of the various religions and denominations; a 2009 report in Balkan Insight states that less than 40 percent of Albanians actually practice their nominal religion.

This is likely to be a consequence of the fact that at least two generations grew up in an Albania that was officially
an atheist state.

Contradicting the view that intermarriages in Albania were rare prior to World War Two, a 1995 paper reported that “[e]ighteenth and nineteenth century travellers marvel at
the intermarriage of Muslims and Christians and the preservation of two confessions in one household.”

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