Znate vi pokazati nešto kad vas kršćani ustroje. U Sarajevu gdje ste sami ste sve usrali.

Moj bbc kao strance drže ih tamo kao na dlanu, imaju sve uvjete, šveđani svoje pare daju za školovanje takvih, i debil bi uspio među njima, a ne neko sa malo balkanske lukavštine.
Gdje su ti uspješni bosnaci u našoj lijepoj bih?
U qcu

Da ste vi neki bistar narod mogla je i Varta biti bar kao u pola Belgija.

Pa zar ne dominiraju i majoriziraju ?Dokle braćo Hrvati ?Odlučite se ili ste superiorniji, pametni i nadareni ili majorizirani i obespravljeni u domaji behaji

Leb, nisam htjela početi sa Ibrahimovićem ipak

Mozemo nastaviti o Skandinaviji i mladoj bosanskohercegovačkoj dijaspori u usponu !

Ne daj se smesti

Immigrants in Sweden do generally have a higher reliance on benefits than natives (Åslund & Runeson 2002:21; Vilhelmsson
2002). But the reliance of ex-Yugoslav immigrants on welfare and unemployment is highest in Sweden
(SCB 2002b:46, 89,92).

When employed, poor working conditions are common, and many take jobs they
are not educated for and that lie under their level of qualification (SCB 2002b:105,151). In terms of living
standards, measured along multiple dimensions such as disposable income, house size, ownership of a
washing machine or computer, ex-Yugoslav immigrants also fare worst (SCB 2002b:38, 60-71).

In elections immigrants generally participate less than natives (SCB 2002a). However ex-Yugoslav migrants
are least likely to take part in a political discussion in Sweden, and very few subscribed to a daily
newspaper (SCB 2002b:69-119). These figures indicate that as refugees, disaffection with politics has
lead to a stronger focus on daily life in Sweden. Immigrants have been found generally to live more often
in ‘ethnic neighborhoods’ in close contact with other members of their ethnic group (Åslund &
Fredriksson 2005:7). Interestingly though, ex-Yugoslav immigrants are above average in terms of social
contacts with their neighbors in comparison to the average immigrant population (SCB 2002b:115).

***

In sum, immigrants from the former Yugoslavia appear particularly poorly situated in terms of structural
integration, of which those from Bosnia fair worst.18

***

Contrary to the previous theory that higher hostland social
integration will lead to more moderate diaspora attitudes, and thus more reconciliatory attitudes among
diasporas in relation to post-conflict societies (H1), our findings indicate that social integration does not
have an effect on reconciliatory attitudes, while structural integration has a significant and positive effect
(H2). This relationship is surprisingly robust.

14. Social Intercourse with Swedes
In the report of the School Committee it is stated that »at least in school, children and young
people should meet across class-, gender- and ethnic divisions«41

Most of those interviewed
felt that the nature of their social contact with peers of the native population had changed
over the years, becoming more strained and less intimate.

Many considered that if they
talked to Swedes of the same age the conversations were mainly trivial. Serious or intimate
discussions were saved for either Bosnian friends or other immigrants, as Seid said: »One
speaks with Bosnians or other immigrants about the important things.« He continued that
it is »more difficult to socialise with Swedes. They are a bit different«.

Samira thought that
Bosnian and Swedish youngsters do not have »that many interests in common in their spare
time«.

Next to the different free time activities, the youngsters also acknowledged other factors
that made socialising with Swedes more difficult.

Several students brought up the fact that
it is only in school, and then to a very small extent, that there is any social intercourse with
Swedes, and then rarely in the free time. »In school maybe a little, in my spare time never«:
said Nihada.

According to her and many others, the primary reason for this was the extensive
residential segregation: »There are no Swedes where I live!«

Emin picked up the same problem
of residential segregation: »I don’t have a chance to socialize with them. I never get the
chance and that goes for my life in school and my free time. Most of those living around
me are immigrants, most of my friends – they are immigrants.«

Samid considers cultural
differences: »We have our own culture and they have theirs. There are lots of us, where we
live there are plenty of Bosnians so we don’t need any Swedes so to speak. Mixing and so on
is a bit difficult.«

Adisa, who lives in a more mixed neighbourhood, has developed her social
interaction with Swedish friends over a long time period. These days she socializes more with
Swedes than with Bosnians, »maybe because there aren’t so many Bosnians living nearby«.

Many of the boys said that, nowadays, they socialize more with Bosnians and other
immigrant youths.
Suad expressed himself in this way:
It is mixed. I socialize with everybody, but you still have your origin and roots. You
socialize mostly with Bosnians, or with Bosnian people. You are from there, and you
are drawn to them more and more the older you get. Sort of, when you are young you
socialize with everybody possible. Then when you get older, you start to think of your
country and people more and you are drawn more to them.

Mirel, speaking of his experiences stated:
For me it was different. When I couldn’t speak Swedish then it was only Bosnians
I had contact with. And even now when I have moved to another place, I still have
some of my old Bosnian mates, but we do not live near each other, we don’t go to
same school so we can’t hang out together. Now I have only few good Bosnian mates.

1.2 MUSLIMS IN SWEDEN
In recent years ethnic minorities, and Muslim communities in particular, have been a major focus of
counter-terrorism measures and discourse in Sweden. This section focuses in on Muslim communities in
Sweden to lay the groundwork for an assessment of the impact of counter-terrorism measures on Muslim
communities.

***

In general, immigrants perform less well than native Swedes on many of these key areas; however the
results for different immigrant groups are by no means uniform. For example, the Iranian community in
Sweden is generally highly educated (Larsson 2007). It is generally understood that Bosnians are doing
well in the Swedish labour market, while Iraqis have not done well (Bevelander & Lundh 2007). The
statistics for the same groups living in different regions also reveals stark differences. For example, 69
percent of Iraqi men are employed in Järfälla while only 13 percent of them are employed in Sandviken.

Nearly 94 percent of women from Bosnia-Herzegovina are employed in Sigtuna, whereas only 40 percent
of them are employed in Landskrona (Otterbeck 2010).

***

Regardless of these diverse statistics, it is generally agreed that people with a Muslim Impact of Counter-Terrorism on
background are often significantly disadvantaged with regards to housing, education and the labour
market.

***

Many Muslim migrants to Sweden did not arrive as labour-based migrants, but as asylum seekers and
family reunification migrants, meaning that many Muslim migrants were not as well prepared for the
transition to a new labour market. Given that many Muslims lacked the language skills and knowledge of
the country, the adjustment periods for new migrants has been long.

Emtice evo glazbenik nam stavio nešto na engleskom, a pošto taj jezik odlično poznaješ oćeš biti ljubazna pa nam prevesti šta piše?

Da je njemački, pa da se i pohvalim.Uostalom neka vam glazbenik prevede.Ja sam postavila sve prevedeno, da ne opterećujete mozdane vijuge :)

Glazbeniče, vidi se neka razlika u člancima koje si postavio, u prvom se kaže da su Jugoslaveni najslabije uklopljena zajednica, a u drugom da su u relativno dobrom postotku zaposleni...

Je li to zbog različitog datiranja ili??

Zanima nas integracija ex jugoslovenskih republika.Imate li takva statistička saznanja za usporedbu ?:)

Dolazak dijaspore 60 i 70 i nivo obrazovanja njihove djece, integracija i sl.Nivo obrazovanja i integracija izbjeglica u devedesetim.

SWEDISH DISGRACE: Leftist journalists betray a Somali female journalist who tried to expose a terrorist training facility that was radicalizing young Somali Muslims in Sweden

Left wing journalists not only refused to support her, they called her reports false because they would undermine the leftist Swedish ideal of ‘multiculturalism.’ As a result, this courageous whistleblower was forced into hiding because of threats on her life. Now she is back in Mogadishu where she feels safer than in Sweden.

Sukob imigranata i policije u predgrađu Stockholma



Grupa mladića u Husbyju, predgrađu Stockholma u kojem živi brojna imigrantska populacija, zapalila je u ponedjeljak ujutro automobile i bacala kamenje na policiju, saopćila je policija.

Ovi sukobi bi mogli biti povezani s nedavnom smrću jednog stanovnika kojeg je ubila policija.

"Pozvani smo u Husby jer su zapaljeni automobili. Kada smo stigli u pratnji vatrogasaca, gađali su nas kamenjem", izjavio je Joergen Karlsson, šef lokalne policije u sjevernom dijelu Stockholma.

Četiri policajca su lakše povrijeđen, a blizu 50 osoba je učestvovalo u sukobima.

Na konferenciji za štampu, lokalni militanti su tvrdili da je policija postupala s njima kao s "vagabundima, majmunima i crncima".

Karlsson je kazao da je nasilje vjerovatno povezano sa smrću 69-godišnjeg muškarca koji je vitlao mačetom u ovoj četvrti i kojeg je policija ubila prošle sedmice.