Sretna ti slava.
Sveci se kod nas obilježavaju na razini grada/sela. Nisam čuo da neka obitelj ima svog sveca.

Autorska.....

naša obiteljska je iz naslova. Danas, svakog 21.11.

A,Vaša?

Da li slavite ili ne. Za katolike ili muslije, da li pamtite vaše svece.

Jer to NEMA VEZE SA ŽIDOVSKO/I. ROMEJSKOM krivoslavnom crkvom, već

POGANSKIM običajima od pre 1.000 god.

Folklor, tradicija, predanje, KULT OGNJIŠTA.

I slavenskih svetaca Peruna, Svaroga, Vesnu...

Autorska.....

naša obiteljska je iz naslova. Danas, svakog 21.11.

A,Vaša?

Da li slavite ili ne. Za katolike ili muslije, da li pamtite vaše svece.

Jer to NEMA VEZE SA ŽIDOVSKO/I. ROMEJSKOM krivoslavnom crkvom, već

POGANSKIM običajima od pre 1.000 god.

Folklor, tradicija, predanje, KULT OGNJIŠTA.

I slavenskih svetaca Peruna, Svaroga, Vesnu...

Daklem Srbi slave individualno - svojega obiteljskog sveca, a drugi narodi slave kolektivno - selo, grad, župa, svojega sveca.

I meni se cini da on nije krscanin. Izgleda da je hriscanin.
Sto se tice katolika, skoro svi vazni praznici i obicaji su paganski:
Bozic
Uskrs
Nova Godina
Majcin i Ocev dan
Svi sveti i dan mrtvih
Valentinovo
Sv. Ilija je gromovnik i kod katolika i zastitnik svih katolika iz HZHB
.....

(...) The early tractatus De solstitiia records the tradition of the Archangel Gabriel appearing to Zachariah in the High Temple when he was serving as high priest on the Day of Atonement. This placed the conception of St. John the Baptist during the feast of Tabernacles in late September, as the Archangel Gabriel said and his birth nine months later at the time of the summer solstice. Since the Gospel of Luke states that the Archangel Gabriel appeared to the Virgin Mary in the sixth month after John's conception, this placed the conception of Christ at about the time of the spring equinox, that is, at the time of the Jewish Passover, in late March. His birth would thus be in late December at the time of the winter solstice.

The Catholic Church determined March 25 as the date of Our Lord’s Conception long before Aurelian decided to make his solar feast. For example, around 221 AD, Sexto Julio Africano wrote the Chronographiai in which he affirmed that the Annunciation was March 25. (6) Once the date of the Incarnation was established, it was a simple matter of adding nine months to arrive at the date of Our Lord’s birth - December 25. This date would not be made official until the late fourth century, but it was established long before Aurelian and Constantine. It had nothing to do with pagan festivals.

(...) Saturnalia was the feast dedicated to the Roman god Saturn. Established around 220 B.C., this feast was originally celebrated on December 17. Eventually the feast was extended to last an entire week, ending on December 23. The supposed connection to Christmas is based on the proximity of the two festivals to each other.

(...) The feast of Sol Invictus was the attempt by the Roman emperor Aurelian to reform the cult of Sol, the Roman sun god, and and reintroduce it to his people, inaugurating Sol’s temple and holding games for the first time in A.D. 274. Not only was this festival not annual, it also cannot be historically documented as having been established on December 25 by Aurelian (cf. Steven HijMans, Sol Invictus, The Winter Solstice, and the Origins of Christmas, Mouseion, Series III, vol. 3, pp. 377-398).

(...) The deathblow to both the Mithras and Sol Invictus parallels is that the Chronography of 354 is the earliest mention of any pagan god being celebrated on December 25. The celebration of the birth of Christ by Christians is also mentioned on the calendar as having been celebrated on that day, which diminishes the likelihood that the pagan feast came first. At the very least, it negates the claim that it can be proved from the historical record that any December 25 pagan festival predates the Christian tradition.

(...) Although the date of Christ’s birth is not given to us in Scripture, there is documented evidence that December 25 was already of some significance to Christians prior to A.D. 354. One example can be found in the writings of Hyppolytus of Rome, who explains in his Commentary on the book of Daniel (c. A.D. 204) that the Lord’s birth was believed to have occurred on that day

The first Christians, Jewish and Gentile, were certainly aware of the Hebrew calendar.[nb 4] Jewish Christians, the first to celebrate the resurrection of Jesus, timed the observance in relation to Passover.

Kad Srbi ODBACE, LAŽNOG, obrezanog, ŽIDOVA

Isusa, i vrate se vjeri praotaca, mogu se nadati

USPJEHU..... ove novotarije i lagarije su od Konstantine utrpane za LAKŠE POROBLJAVANJE I POTČINJAVANJA

GOJA.