"
"MUHAMMEDOVO ROĐENJE
, žena Ibrahim Pejgambera i njihov sin Ismail su među prvim stanovnicima Meke koje poznajemo. U njihovo doba, u toj veoma suhoj, pustinjskoj oblasti, postojao je izvor iz kojeg je voda slobodno tekla. Ali kako je vrijeme prolazilo, ovaj čuveni izvor zvani Zem-Zem je prekriven pijeskom i za njega se nije znalo dugi niz godina.
Abdul Mutalib je bio glava porodice Beni Hašim u plemenu Kurejš i njegova dužnost je bila da vodom snabdjeva posjetioce Meke koji su dolazili da obiđu Kja-bu. Ova dužnost je bila veoma cijenjena ali je bila i veoma teška, jer je zemlja bila bezvodna i vode je bilo veoma malo. Zato je Abdul Mutalib, uz pomoć svoga sina Hardaa, dugo kopao i tražio lavor ZerrHZem, ali sve je bilo uzalud. Izvora, o kome se toliko pričalo, nisu mogli naći.
U tome traženju izvora niko iz njihovog plemena im nije pomagao, nego su, naprotiv, ismijavali Abdul Mutaliba, čineći mu traženje vode još težim i mučnijim.
27
Jedne noći je Abdul Mutalib usnio da se vrelo Zem--Zem nalazi u zemlji, na prostoru na kojem su bila smještena dva idola Asaf i Nel. Starac nije gubio vrijeme u traženju mjesta, već je sa sinom Harisom pomjerio idole i nastavio traganje za izgubljenim vrelom.
Kopajući dugo sa svojim sinom Abdul Mutalib je sve više slabio i bojao se da neće moći završiti ovaj veoma važan posao. Duboko u srcu Abdul Mutalib se molio Bogu. Dao je riječ da, ako mu Bog pomogne da nađe izvor Zem-Zema i obdari ga sa deset sinova, žrtvovaće jednog sina Kjabi kao znak zahvalnosti. Priča kaže da je, voljom Božijom, njegova želja uslišena, vrelo je pronađeno, a Abdul Mutalib je obdaren sa desetoro djece.
Otkriće vrela donijelo je poštovanje i slavu Abdul Mutalibu. Kad su mu sinovi odrasli, on je znao da mora održati obećanje Bogu i žrtvovati jedinog od svojih sinova. Ali kojeg?
Dugo se vremena Abdul Mutalib mučio i razmišljao, dok nije na kraju odlučio da ode u Kjabu sa svojim sinovima i, kao što je to bio običaj toga vremena, baci strelice za koje se vjerovalo da predskazuju sudbinu. Tri puta su bacane strelice i sva tri puta padale na Abdu-laha, najmlađeg i najvoljenijeg sina. Teška srca i pun strepnje počeo je Abdul Mutalib vršiti pripreme za žrtvovanje svoga sina Abdulaha, isto kao što je to učinio poslanik Ibrahim prije 2500 godina sa svojini sinom Ismailom.
Dječak Abdulah je bio primjerno dijete, lijepog ponašanja i ophođenja, tako da ga je volio gotovo svak u Meki. Zato su se svi veoma mnogo trudili da nagovore Abdul Mutaliba da promijeni svoju odluku. Nakon mnogo nagovaranja, starac se složio da se posavjetuje sa jednom
28
od čuvarica hramova, te, sa mnoštvom svojih prijatelja, otišao do dobro poznate sveštenice Sie.
Pošto je saslušala čitavu priču o obećanju Bogu, sveštenica je rekla: "Naš je običaj da platimo deset kamila kao nadoknadu za čovjeka koji je ubijen. Zato bi Abdul Mutalib morao staviti deset kamila na jednu a Abdulaha na drugu stranu i tada bacati strelice. Ukoliko bi strelice pale na Abdulahovu stranu, tada bi se moralo dodati još deset kamila i sve tako dok se Bog ne odobrovolji i ne odredi da strelice padnu na kamile".
Abdul Mutalib je uradio kako mu je savjetovano. Devet puta strelice su padale na Abdulaha i tek deseti put strelice su pale na kamile. Tako je, žrtvuj>ući stotinu kamila, Abdul Mutalib spasio život svoga sina i ispunio zavjet Bogu. Od toga dana u Arabiji je nastao običaj da u zamjenu za ljudsko biće treba dati stotinu kamila.
Abdulahov otac je bio presrećan i da bi taj događaj postao prava svečanost učinio je sve da nađe časnu i lijepu nevjestu za svoga sina. Tako je sa dvadeset godina Abdulah oženio djevojku Antunu, kćerku Vehaba, iz plemena BenuZuhra iz Meke.
Kao što je to bio običaj u to doba, Abdulah je boravio u kući svoga punca tri dana, a nakon toga su on i njegova supruga otišli svojoj kući. Mladi par je živio srećno kratko vrijeme, jer je Abdulah morao krenuti na put u Siriju. U to vrijeme Amina je očekivala rođenje djeteta.
Vraćajući se sa putovanja, Abdulah se, sa nekim svojim prijateljima, zaustavio u Medini, gdje se iznenada razbolio. Vijesti o Abdulahovoj bolesti ubrzo su došle do njegovog oca. Abdul Mutalib je odmah poslao svoga najstarijeg sina Harisa da dovede Abdulaha kući. Umjesto toga, Hanis se, vratio sa tužnom viješću o Abdulahovoj smrti.) Još nerođeni sin je već bio siroče.
29
Trudeći se da utješi Aminu, Abdul Mutalib je rekao: "O kćeri moja, Bog je milostiv i darežljiv. On ponovo može da nas obraduje i utješi darom — mladim Abdulahom". Uistinu, Bog je ukazao radost ovoj familiji a i milost čitavom svijetu, kao što ćemo to vidjeti kroz ovu veličanstvenu! priču.
Prije rođenja ovog božanskog dara Amina je usnila san u kojem joj je jedan melek rekao da će roditi sina kome će dati ime MUHAMMED što znači HVALJENI. Čudno je da u čitavoj Arabiji niko nije nosio prije to ime. Danas, u raznim oblicima, kao što su Muhammed, Ahmed i Mahmud, to je najpopularnije ime muslimanskih dječaka.
Tako se desilo da je u zoru, u ponedjeljak, 20. aprila 571. godine Amina rodila Muhammeda.
Fatimine oči su bile pune suza slušajući tužnu priču o djetetu koje je rođeno kao siroče. Hasan joj je rekao: Idi sad i spavaj, dušo, vrijeme je za spavanje i ne brini se ni najmanje o Muhammedu, jer se Bog brine za njega. Sljedeće sedmice mi ćemo nastaviti priču. Poljubio je Faitimu, moleći Allaha da joj podari miran san.
30"

Život Poslanika Muhameda a.s je bio dosta bio vrijedan jer da je ubije Ibrahim a.s kad je bacio kipove u vatru prekinula bih se loza, isto tako da je Ismail a.s žrtvovan loza bi bil prekinuta, i da je otac Muhameda a.s Abdulah bio žrtvovan Muhamed a.s se ne bih ni rodio.

Naravno da je znao. Sv. Trojstvo jedan Boze. Isusova bozanska i covjecja narav. Progovara njegova covjecja/ljudska narav.( o onom danu i casu....)

- Otac i ja smo jedno
- On je u meni i ja u njemu
- Tko je vidio mene, vidio je i Oca.....
Itd
Isus Krist sin Bozji. Pravi Bog i pravi covjek.

To ti je to.

To je kontraidikcija jer u drugom evanđelju dručagačije piše.

Ma kakva kontradikcija.
Sv. Pavao Kološanima: u Kristu su "sva bogatstva mudrosti i spoznaje skrivena" (2,3)
Otkrivenje: "Evo, dolazim ubrzo, i plaća moja sa mnom: naplatit ću svakome po njegovu djelu!" (22,12).

Otkrivenje je Stari Zavjet.
Ne važi više kod kršćana.
Nego tema je Islam.

Da ne bi rekao da lazem.

U pravu si, tema je Islam.

Otkrivenje (grč. Ἀποκάλυψις) posljednja je knjiga Biblije i Novoga zavjeta. Kratica za ovu knjigu: Otk.

BTW:
Sto cemo za Hamana ?

To je više pitanje fikha i nije mi to od neke važnosti, nije od temelja Islama.

Nesto sto pise u Kuranu nije vise od temelja islama!!!
Gdje je granica takijasima.
Nego, niko ne odgovori koji procenat alkohola je u dzenetskom vinu:

Bezimeni
TO ti je kao da raspravljam koje je boje bio pas kod onih mladića u suri Kehf pećina,
I ovo je to taj primjer kad je kjafir zavadio muslimane ubacvibajući fitnu sa nekim detaljem.
"Once there was a community of Muslims who were small in number yet large in iman and strong in action. So much so that, the kufaar [non-believers] could not defeat them in battle even though they had the Muslims out numbered.
One day a young man from the kufaar pretended to enter into Islam and he went to the big sheik [learned man] in one part of the city and listened to his teaching of the Quran. The subject happened to be on the chapter of the Quran called Al Kahaf (the Cave, #18].

When the sheik completed his talk he offered a chance for the brothers present to ask some questions. When it came the turn of the kafar, he asked the sheik the question:

“Sir, in the story of the ‘sleepers’ in the cave, there is mention of a dog. And I was wondering if I might inquire as to what color the dog might have been? I hope you don’t mind my asking, especially if it is something that maybe you don’t know the answer to.”

Immediately the sheik says to the young man, “That’s no problem at all, everyone should know that the dog was YELLOW.”

The young man said, “Are you sure? I mean, could it have been another color?”

“No.” replied the old sheik, “It was definitely YELLOW.” Once again the young man thanked him and when on his way.

The next night the young kafr man went to the other side of town and sat in another gathering of knowledge and they too were discussing different things about verses in the Quran.

So when it came time for the teacher to give each person attending, the opportunity to ask a question, the kafr man raised his hand and then asked the question, “In the chapter about the “Cave”, the sleepers are mentioned in different numbers but each time there is a reference to their dog as being counted along with them. Now I was wondering whether or not anyone of knowledge has ever made any reference to what the color the dog might have been?”

The sheik immediately said, “Yes! The dog in this story in the Quran was BLACK.”

The young kafar man was pleased and continued, “Sir, are you quite certain that the color of the dog mentioned in the story was BLACK?”

“Young man,” he quickly replied, “I’ll stake my reputation on that as a fact.”

“Thank you, sir.” Said the young man.

The next night the kafar posing as a Muslim went back to the first sheik and then when it came time for the questions and answers he raised his hand and asked, “Sheik, may Allah reward you for all your effort and knowledge and for sharing it with us. Could you maybe remind me about the answer to the question the other night about the color of the dog in the cave in Surah Al-Kahaf?” (Holy Quran: Chapter 18).

The sheik said, “There is no doubt whatsoever amongst the great scholars of Islam on this question. The dog was YELLOW. And anyone who says other than this has no knowledge.”

With that the young man spoke up again and said, “Sir, what would you say if someone else said that he would stake his reputation of being a scholar in Islam on the fact that the dog is not yellow, but rather that the dog is most certainly BLACK?”

The sheik quickly replied, “Then his reputation is not that of a scholar but one of a fool.”

Now the next time the kafr man went to the sheik that was upholding the idea of the dog being BLACK, he told the sheik that the sheik on the other side of town was calling him names and saying that he had no knowledge of Islam and that for sure that the dog was YELLOW. The old sheik became angry and shouted, “You tell him, that I said he is the one without knowledge. I’m the one who graduated from the greatest of schools of Islam, while he is but a fool.”

The plan was working. Before long the community was divided into two groups. Each group was claiming that their sheik was the one with the correct answer.

Fighting broke out in the streets and the Muslims began attacking each other all over the city. Everyone became involved to the extent that there was not a single person who was excluded from this terrible situation. Screaming, shouting, hitting and fighting were everywhere.

And then it happened. The kafr went back out to his people and told them, “Let us go to fight them now. You will now find them most easy to defeat.”

And that is exactly what they did.

Zna se šta su temelji Islama. Imanski i Islamski šarti.

Znaci ti tvrdis da Kuran vise nije temelj islama?

Kur'an je temelj, ali ovo tvoje pitanje ne zadire u temelje "Boga, Poslanika Meleka, Sudnjeg dana.
Nije Tewhid doveden u opasnost ovo pitanje kojem narodu je poslan koji poslan i to su sitnice.

Sura 12:20
I prodadoše ga (Josipa) za jeftine pare, za nekoliko groša; jedva su čekali da ga se oslobode (oko 1600 pr.Kr.)

Groš = Dirhem = novcic od srebra (od 500 pr.Kr)
Kao valuta dirham od 642 godine uvedeno od kalifa Umar.

Vremenski nemoguce

Tvoje negiranje Kurana rusi jedan od stubova islama(Ve Kutubihi).



Znaci, koliki je procenat alkohola?

Doklen ste došli? Jel ona djevojčica Ajša imala 6 ili 9 godina kad ju je prorok pedofil silovao?

Ja ne negiram Kur'an samo ne ulazim u njegove detalje jer ulaženje u detalje kakvo će biti vino, kojem je naordu koji poslanik poslan je ništa drugo nego sumnja u Kur'an jer Kuransko načelo je "Semiana We atana- Čujemo i Pokoravamo se , nema zapitkivanja, sve što se bude više čovjek pitao kako zašto on gubi pokornost Allahu dž.š-

Evo odgovora zašto su islamski vernici izrazito neinteligentni ljudi , i kako se dobar čovek može pretvoriti u monstruma.

Korrisnik svesno neće da propituje ni kuran niti bilo šta iz islama u jebenom 21.veku.

A od takvih ljudi možeš očekivati da te 'ladno zakolje a da ne trepne , i da postavi bombu među gomilom nevinih bez imalo griže savesti , jer čim nema propitivanja i kad je čista pokornost na delu onda je jasno da je u pitanju ČISTO ZLO.

Ja se teško mirim sa time da mogu postojati ovakvi ljudi na našoj planeti , prosto me obuzima tuga kad vidim da postoji ovakav neko kao Korrisnik.

Zamisli da neko superinteligentno biće,stvoritelj svemira i sl.,opravdava uporabu alkohola u svojim svetim knjigama...Jasno je k'o dan da je netko "pogrešno" preveo-interpretirao Ku'ran.Ako jeste.

Poslije je zabranjivn alkohol. Ispočetka nije bio zabranjen u Islamu."Pitaju te o vinu i kocki. Reci: "Oni donose veliku štetu, a i neku korist ljudima, samo je šteta od njih veća od koristi." I pitaju te koliko da udjeljuju. Reci: "Višak!" Eto, tako vam Allah objašnjava propise da biste razmislili."

Ko sam ja da propitujem Kur'an ili se pokoravaš naredbi ili se ne pokoravaš.
"Poslanik vjeruje u ono što mu se objavljuje od Gospodara njegova, i vjernici - svaki vjeruje u Allaha, i meleke Njegove, i knjige Njegove, i poslanike Njegove: "Mi ne izdvajamo nijednog od poslanika Njegovih." I oni govore: "Čujemo i pokoravamo se; oprosti nam, Gospodaru naš; tebi ćemo se vratiti."

Allah nikoga ne opterećuje preko mogućnosti njegovih: u njegovu korist je dobro koje učini, a na njegovu štetu zlo koje uradi. Gospodaru naš, ne kazni nas ako zaboravimo ili što nehotice učinimo! Gospodaru naš, ne tovari na nas breme kao što si ga tovario na one prije nas! Gospodaru naš, ne stavljaj nam u dužnost ono što ne možemo podnijeti, pobriši grijehe naše i oprosti nam, i smiluj se na nas. Ti si Gospodar naš pa nam pomozi protiv naroda koji ne vjeruje!
""Pravi vjernici su oni čija srca zadrhte kad se Allah spomene, a kad im se ajeti Njegovi uče, vjerovanje im uvećaju i na Gospodara svoga oni se oslanjaju."(3) "To su oni koji namaz obavljaju i dio od onoga što im Mi dajemo udjeljuju."(4) "Oni su, usitinu, pravi vjernici - njih počasti, oprost i obilje plemenito kod Gospodara njihova čekaju."(5) (Suretu Al-Anfal: 3-5)

""O čovječe, šta te je obmanulo pa da si nepokoran svome Plemenitom Gospodaru?, koji te je stvorio – pa učinio da si skladan i da si uspravan – i kakav je htio lik ti dao."
") Ne! Čovjek se zbilja uzobijesti

(7) čim pomisli da je samom sebi dovoljan;

(8) a, zaista, Uzdržavatelju tvome svi se moraju vratiti!4

(9) Jesi li ikada razmišljao o onome koji brani

(1o) robu [Allahovom] da se moli?5

(11) Jesi li razmišljao da li je on na Pravome Putu,

(12) ili je zaokupljen sviješću o Allahu?6)

(13) Jesi li razmišljao [ne] dokazuje li on, možda, da je Istina laž i ne okreće li Istini leđa?7

(14) Zar on ne zna da Allah sve [vidi]?

(15) Ne! Ako ne odustane, Mi ćemo ga, sasvim si­gurno, povući dolje za kiku njegovu-8

(16) za lažljivo, buntovno čelo! -

(17) a onda – neka pozove [upomoć] savjetnike svoje [lažne] mudrosti,9

(18) [a] Mi ćemo poz­vati sile nebeske kazne!

(19) Ne! Ne obaziri se na njega već padaj na sedždu [pred Allahom] i nastoj da [Mu] se približiš!

Je li vino crno ili bijelo?
Cabernet Sauvignon,Merlot,Car Lazar....,
Koliki je procenat alkohola?

Islam je totalna dehumanzicija čoveka , uostalo kao i ceo monoteizam.

Ali to nije ni čudo jer kad nešto počiva na LAŽI i kad mu je glavni propagator LAŽNI PROROK i LAŽNI BOŽJI POSLANIK , onda jedina doktrina i tzv.dokaz o istinitosti je neupitnost i odricanje od propitivanja onoga što je prorok prorekao , i naravno pretnja božjom kaznom.

Upravo je propitivanje je ono što čoveka čini čovekom , a bez propitivanja nema morala tj.moral ne dolazi od boga već je on uvek stvar koja počiva na propitivanju ljudskih modela ponašanja od strane samih ljudi.

Zašto je monoteizam tako očito lažan?? , pa zato što svoju "istinitost" dokazuje negirajući druge bogove i religije i stavljajući teret nemorala na leđa drugih i drugačijih i neistomišljenjika.

Taj koncpet ne postoji ni u jednoj drugoj religiji na svetu sem u judaizmu,hrišćanstvu i islamu.

p.s
Korrisniče u pravu si , ti si niko i ništa , ovca sa Vlašića je za tebe karakterna persona prve vrste.

O you who believe! Ask not about things which, if made plain to you, may cause you trouble. But if you ask about them while the Quran is being revealed, they will be made plain to you. Allah has forgiven that, and Allah is Oft-Forgiving, Most Forbearing”
is verse forbade the believers to ask the Prophet (blessings and peace of Allah be upon him) about matters concerning which Allah had not said anything in His Book and had not said anything concerning them; splitting hairs and asking too many details about them might lead to them being prohibited, which would cause them hardship. It also forbade them to ask about things that were hidden from them and if they came to know about them it would upset them, such as how sound their attribution to their fathers was.

That indeed happened. Al-Bukhaari (540) and Muslim (2359) narrated from Anas ibn Maalik that the Messenger of Allah (blessings and peace of Allah be upon him) came out when the sun had passed its zenith and led them in praying Zuhr. Then he stood on the minbar and spoke of the Hour, and said that momentous events would occur during it. Then he said: “Whoever would like to ask about anything, let him ask; you will not ask me about anything but I will tell you about it, so long as I am standing here.” The people wept a great deal, and he kept saying: “Ask me.” ‘Abdullah ibn Hudhaafah as-Sahmi stood up and said: Who is my father? He said: “Your father is Hudhaafah.” Then he kept saying, “Ask me.” Then ‘Umar knelt up and said: We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Messenger. [The Messenger of Allah (blessings and peace of Allah be upon him)] fell silent, then he said: “Paradise and Hell were shown to me just now, on this wall, and I have never seen anything as good (as what I saw in Paradise) or anything as evil (as what I saw in Hell).”

Imam Muslim (may Allah have mercy on him) said, after narrating this hadeeth: Ibn Shihaab said: ‘Ubaydullah ibn ‘Abdullah ibn ‘Utbah told me: Umm ‘Abdullah ibn Hudhaafah said to ‘Abdullah ibn Hudhaafah: I have never heard of a son more disrespectful to his parents than you. Could you be certain that your mother did not commit (immoral deeds) as some of the women of the Jaahiliyyah did, and thus you would expose her to scandal before the people? ‘Abdullah ibn Hudhaafah said: By Allah, if he had attributed me to a black slave, I would have accepted it.

End quote from Saheeh Muslim (4/1832).

Ash-Shawkaani (may Allah have mercy on him) said in his commentary on the verse in al-Maa’idah – “O you who believe! Ask not about things which, if made plain to you, may cause you trouble” –: That means: do not ask about things that you do not need to ask about and that are none of your concern in matters of your religion. The words “if made plain to you, may cause you trouble” are describing those things. In other words: do not ask about things of this nature, which if they were made plain to you and were made obligatory upon you, would cause you trouble. Allah forbade them to ask the Messenger of Allah (blessings and peace of Allah be upon him) a great deal, because asking about matters that do not concern one or that one does not need to know may be a cause of it being made obligatory upon the one who asks the question and others. The words “But if you ask about them while the Qur’an is being revealed, they will be made plain to you” also describe those things. What is meant is: do not ask about things, for if you ask about them whilst the Qur’an is being revealed, which is whilst the Messenger of Allah (blessings and peace of Allah be upon him) is still among you and the Revelation is still coming down to him, they will be made plain to you, i.e., they will be explained to you by means of the answer that the Prophet (blessings and peace of Allah be upon him) gives you or what is enjoined upon you by the Revelation. Thus that will be a cause of hardship and of making obligatory something that was not obligatory, or of the prohibition of that which was not prohibited. This is unlike asking about things after the Revelation ceased with the death of the Messenger of Allah (blessings and peace of Allah be upon him), for then no obligations or prohibitions would come about because of asking.

End quote from Fath al-Qadeer by ash-Shawkaani (2/92).

A number of things are known from this:

Firstly:

The prohibition mentioned in the verse applies specifically to the time of the Prophet (blessings and peace of Allah be upon him), which was the time when Revelation was still coming down, unlike times that came after that. Hence this does not mean that we should not seek Islamic knowledge and learn that which will benefit us or that we need to know with regard to matters of this life and the hereafter.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

it is truly unfortunate that some people say that you should not ask lest you be told of something that will cause you hardship, then they misinterpret the verse in which Allah, may He be exalted, says (interpretation of the meaning): “O you who believe! Ask not about things which, if made plain to you, may cause you trouble” [al-Maa’idah 5:101]. Rather the prohibition on asking was applicable only at the time when the Revelation was coming down, at which time it was possible that the rulings could be renewed or changed. But after the death of the Messenger of Allah (blessings and peace of Allah be upon him and his family), it is obligatory for the individual to ask about everything that he needs to know about matters of his religion.

End quote from Fataawa Noor ‘ala ad-Darb by Ibn ‘Uthaymeen (24/223)

Secondly:

The things that they were forbidden to ask about were:

1. Things that had no bearing on their actions and were of no benefit in religious terms

2. Things that Islam said nothing about, out of mercy to people, not out of forgetfulness, because asking too many questions about that could lead to them being forbidden, which would cause hardship for people. Al-Bukhaari (6745) and Muslim (4349) narrated that Sa‘d ibn Abi Waqqaas (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “One of the worst sins a Muslim could commit is asking about something that was not prohibited to the Muslims, but it became prohibited to them because of his asking.”

3. Things that were unknown to those who asked about them, which if they were made plain to them would cause them trouble, as we have seen above in the hadeeth of ‘Abdullah ibn Hudhaafah.

Thirdly:

With regard to matters that are connected to the explanation of a shar‘i ruling, Allah has instructed us to ask about them, as He says (interpretation of the meaning):

“So ask those who possess knowledge if you do not know”

[an-Nahl 16:43].

Shaykh as-Sa‘di (may Allah have mercy on him) said in his commentary on the verse in al-Maa’idah:

Allah forbids His believing slaves to ask about things which, if they are made plain to them, will cause them trouble and grief, such as when some of the Muslims asked the Messenger of Allah (blessings and peace of Allah be upon him) about their fathers, or about their situation in Paradise or Hell. Perhaps if these matters were made plain to the one who asked, there would be nothing good for him in it. Another example is when they asked about things that had not happened, or they asked about things which would lead to stricter rulings in sharee‘ah that could cause hardship for the ummah, or they asked about matters that do not concern them. Asking about these and similar matters is what is forbidden. As for asking questions that will not result in any such thing, this is what is enjoined, as Allah, may He be exalted, says (interpretation of the meaning):

“So ask those who possess knowledge if you do not know”

[an-Nahl 16:43].

For more information on matters concerning which it is makrooh to ask, either in the sense of it being haram or discouraged, please see fatwa no. 131675.

And Allah knows best.

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